Noam Chomsky: bi elkarrizketa

 a) “The Proto-Fascist Guide to Destroying the World” (https://www.bostonreview.net/articles/the-proto-fascist-guide-to-destroying-the-world/)

Euskarazko bertsioa (titulua sui generis, erabat aldatuta):

Ez dut inoiz dikotomia onartu: ez da erreforma ala iraultza, biak behar dira” (https://www.naiz.eus/eu/info/noticia/20221102/ez-dut-inoiz-dikotomia-onartu-ez-da-erreforma-ala-iraultza-biak-behar-dira)

b) ”The Class War Never Ends, the Master Never Relents1” (https://www.thenation.com/article/society/noam-chomsky-interview-class-war/)

Mundua suntsitzeko gida proto-faxista2

Ukrainako egoera beldurgarria da. Putin zokoratuta, zepo batean harrapatuta baldin badago, posible da arma nuklearren erabilera etsi-etsian erabakitzea. Planetaren geroa Putin, Zelensky eta Bidenen esku dago. Benetan, oso kezkagarria da. Zer egin dezake jendeak honen aurrean?

Betikoa. Egoera arriskutsua da. Gure eskuetan dagoen eraginaren baitan eragiteko lan egin dezakegu. AEBak hil ala biziko gai honekin munduaren gehiengo handi baten jarreratik aldentzen ari da, eta politika hori aldatzen ahalegindu gaitezke. Gogorra da baina ez ezinezkoa. Munduaren gehiengoak negoziazio zuzenak nahi ditu Ukrainako horroreak amaitu ahal izateko, okerrera egin baino lehen. Hori da Hegoalde Globalaren jarrera, India, Indonesia, Txina, Afrika, oso nabarmen gainera. Alemanian, abuztu bukaerako inkesta baten arabera, populazioaren hiru laurdenak negoziazioaren bidea hartzea nahi du. AEBak eta Britainia Handia, baina, hortik kanpo kokatu dira. Haien jarrera da gerrak jarraitu behar duela Errusia erabat ahuldu arte, eta horrek, jakina, negoziazioen aukera baztertzea eskatzen du. Bada, AEBak munduaren gehiengoaren jarrerarantz ekartzeko lan egin dezakegu, eta, agian, hondamendi handiagoak ekiditeko. Ez dut ikusten egin dezakegun beste ezer, baina zeregin hori aski baino gehiago da.

Bidenek, hemen New Yorken, Nazio Batuen aurrean esan zuen: «Errusiak lotsagabeki Nazio Batuen Kartaren oinarrizko printzipioak bortxatu ditu». AEBek horretan errekor partikularra daukate. Non daude komunikabideak kontraesan eta hipokrisia hauek azpimarratzeko?

Hirugarren Munduan erantzun asko daude, gehienak Biden erridikuluan nola erortzen ari den azpimarratzen dutenak. Hango iritziak irakurtzea harrigarria da: hona Nazio Batuen Kartaren bortxatzaile gorena, alde handiarekin gainera, munduari esaten: «Oh! Norbaitek Nazio Batuen Karta bortxatu du!». Ia sinesgaitza da. Eta gero ‘Foreign Affairs’-en, nazioarteko establishmentaren aldizkarian, irakurtzen dituzu piezak Putin kritikatzen eta baita Hirugarren Munduaren jarrera kritikatzen ere. «Hirugarren Mundu eroa! Putinek Ukrainan eta guk Vietnamen edo Iraken egin genuena alderatzen ausartzen den jendea daukate. Egon al daiteke hain erotuta?».

Hau da elite liberala esaten ari dena, baina ez duzu hitz kritiko bat bera ere entzungo honen inguruan. Nik kritikatzen dut, eta bizpahiru bertso soltek ere bai, baina ez da mainstream-ean kritikarik. Hori da bizi garen herrialdea, hori komunitate intelektualaren maila. Egun ere, Vietnamgoa edo Irakekoa ez zela «akats bat» izan esaten dute ‘The New York Times’-en, immorala baizik. Ez dute ezta estrategikoki desegokia izan zenik esaten, nola esango dute benetan zer izan zen? Krimen brutala, ankerra, hondamendia izan zen. Berdin Afganistango 20 urteak.

Txilen CIAk bultzatutako estatu-kolpea gertatu zen. Duela gutxi, Pinocheten garaikoa konstituzio berri batengatik aldatzeko erreferenduma egin da. %62ak kontra botatu du. Zer gertatu da?

2020an beste erreferendum bat egon zen, eta %78ak esan zuen Pinocheten konstituzioa ez zuela nahi. Historia nahasia da. Konstituzio berriak jendeak nahi ez zituen kontuak barnebiltzen zituen. Adibidez, Txile herrialde plurinazionala definitzea, indigenei eskubideak zabaltzea, oso beharrezkoak direnak. Pinocheten konstituzioa aldatu nahi zuten, baina horrelakorik ez. Ideia aurrezale asko zeuden, populazioarentzat gehiegizkoak zirenak agian. Komunikabideek, eskuin muturraren esku daudenek, izugarrizko kanpaina egin zuten kontra, gezur asko fabrikatu ziren gerta zitezkeen gauza beldurgarrien inguruan. Konstituzioa irakurri eta konstituzioaz prentsak idatzitakoa irakurri zutenen artean ezberdintasun itzelak izan ziren bototan.

Faxismoa oso bertan dabil, airea baino presenteago. Mende bete igaro berri da Mussolinik Erromako Martxarekin Italian boterea eskuratu zuenetik. Hitler Alemaniako boterea hartu baino hamarkada bat lehenagokoa da hori. Nola alderatu ordukoa eta oraingoa?

Galdera egokia da: duela aste batzuk, eskuin muturreko alderdi nagusiak, jatorri neofaxistakoak, Italian irabazi zuen. Nahiko zaharra naiz 1930eko hamarkada erdian gertatu zena gogoratzeko. Faxismoaren igoera geldiezina, saihetsezina, zela ematen zuen orduan. Mussolini, Hitler, Austria, Txekoslovakia; Franko Espainian, geldiezina zirudien. Garai haietan, baina, AEBak salbuespen bat ziren. herrialdea sozialdemokraziarantz mugitzen ari zen. 1920ko hamarkadak gaurkoarekin antzekotasun asko ditu. Langile mugimendua birrindu egin zuten. Woodrow Wilsonen «Beldur Gorriak» langile mugimendua ez ezik, pentsamendu independentea ere suntsitu zuen. Milaka disidente atxilotu eta ehunka herrialdetik kanporatu zituzten. Negozioen triunfalismoa nagusi zen, ezberdinkeria itzela zegoen, gaur egun bezala. Gero Depresio Handia etorri zen 1929an. Pobrezia eta miseria handia, egungoa baino handiagoa. Eta langile mugimendua berpiztu egin zen. Industrian sindikatuak sortu ziren, lan militantea ugaritu, grebak zeuden nonahi, argitalpen pila bat sortu ziren. Eta Etxe Zurian horrekiko guztiarekiko sinpatia zegoen, gauzak asko aldatu zituen horrela.

Baina hori aspaldi izan zen. Orain, ia dena guztiz kontrakoa da. AEBak protofaxismo bati bidea zabaltzen ari dira, Europak sozialdemokraziaren elementu batzuei nola hala eusten die, baina erasopean daude. Gaur ez da 1930eko hamarkada, baina erabat deseroso sentitzeko kutsu nahikoa badu. Begira Brasilen, Bolsonaro Trumpen gidoi berberari jarraitzen ari zaio. Iragarri duenez, irabazten ez badu [elkarrizketa bigarren itzuliaren aurretik egindakoa da], hauteskundeak ez dira legitimoak izango. Negozioen munduaren zati handi batek esan du nahiago duela kolpe militarra Lula berriz boterean ikustea baino. Polizia Bolsonaroren eta eskuin muturraren kontrolpean dago, Armadako goi kargu askok babesten dute. Kolpe militar baten aukera oso serioa da. Eta horrek Amazonas bukatu dela esan nahi du. Broma gutxi. Egiatan gertatzen ari den zerbait da jada, aurreikusi baino azkarrago. Amazonasek hainbat partetan ez da hezetasun nahikoa sortzen oihana mantentzeko. Munduarentzat ondorio izugarriak dauzka horrek. Egurgintza ilegalaren, meatzaritzaren eta agroindustriaren babes osoa dauka, gainera.

Begira Ekialde Hurbila, erregai fosilen munduko ekoizle handiena. Eskualde haren beroketa aurreikusi baino azkarrago doa. Mende bukaerarako 12 graduko igoera aurreikusten da. Hori superbibentziaren muga da. Ekialdeko Mediterraneoko urak aurreikusi baino azkarrago igoko dira: metro bat 2050erako, bi eta erdi 2100erako. Eta bitartean Israel eta Libano erregai fosilen tarta zati handiena zeinek jango duen jolasean ari dira, penagarria. Asia hegoaldea okerragoa da. Begira Pakistan, urpean da zati handi bat, montzoien inoizko eurite handienengatik. Begira Indiako lehorte izugarriak, 50 gradutik gora, eta aire giroturik gabe. Eta, bitartean, elkarren kontrako arma nuklearrak garatzen.

Txina eta Taiwanen arteko tentsioaz zer diozu?

Berrogeita hamar urtez bakea egon da Taiwan inguruan, «Txina bakarra» politikarekin. AEBak eta Txinak, biek onartzen zuten Taiwan Txinako parte bat zela, nazioarteko legeak bezala. «Anbiguotasun estrategikoa» zegoen honen inguruan. Baina zer egiten dute AEBek? Nancy Pelosiren autopromozio bidaia irrigarria, tentela izan zena benetan, baina hori pasatu zen. Askoz okerragoa gertatzen ari da Senatuan. Erabaki dute Taiwan NATOkoa ez den aliatu bat bezala definitzea, beste estatu subirano batzuen maila berean, armak masiboki saltzea, maniobra militarrak, Ukainan hamarkada bat lehenago egin zuten bezala, NATOko komando militarrean sartzeko, de factozko kide egiteko. Badakigu nora eraman gaituen horrek. Berdina egin nahi dute Taiwanekin. 22 senatarien bozketa batek (17-5 emaitzarekin) mundua suntsitzeko ateak zabaldu ditu, Txinarekin muturreko gerra bilatuz, abismora ahalik eta azkarren iristeko lasterketa antolatuz.

Sri Lankan, aldiz, herri altxamendu batek presidentearen gobernu ustela bota zuen. Egun eta hemen, ezkerretik bultzatutako erreboltarako osagaiak ikusten dituzu?

Sri Lankako egoera oso berezia izan zen, ia erabateko hondamendia. Herrialdea kolapsatu egin zen. Tonaka ustelkeria, deskalabrura eraman zuten errezeta neoliberalek, eta, jakina, suntsitzailea izan zen gerra zibil beldurgarria ere izan zuen. AEBetan ezkerraren altxamendurako zantzurik ba ote den? Ez nik ikusi ahal dudan arte. Egungo zirkunstantzietan, altxamendurik balego, eskuin muturrekoa izango litzateke, Brasilen bezala. Bolsonarok armak gizartean uholde bat bezala zabaldu ditu. Lehen kontrolatuta zeuden, orain nonahi daude. Eta hori ez da dibertitzeko, ez da arratoiei tiro egiteko. Altxamendu bati begirakoa da. Hemen fenomeno hori biderkatuta dago, eta Auzitegi Gorena laguntzen ari da.

Galdera zaharra: erreforma kosmetikoak ala taxuzko aldaketa erradikala. Martin Luther Kingek honela erantzun zuen: «Urteetan Hegoaldeko instituzioak erreformatzeko ideia laboratzen ibili naiz. Orain ezberdin ikusten dut. Gizarte osoaren berreraikuntza behar dela uste dut, balioen iraultza bat»

Rosa Luxemburgo eta beste ezkerreko ekintzaile handienganaino mende bat atzera jo dezakezu erantzuteko. Nik ez dut dikotomia hori sekula onartu. Ez da erreforma ala iraultza, biak behar dira. Oso desiragarriak diren erreformak badaude: AEBetan osasun zerbitzuarena, adibidez. Bizitza asko salbatuko lirateke, haurrenak, besteak beste. Ospitalera joan behar izateak ezin zaitu porrot ekonomikora kondenatu; ez nago erreforma horren kontra. Noski beharko genukeela iraultza sozial handi bat, osasun eskubidea ziurtatuko lukeena. Hori errotikako aldaketa da. Lanpostuak demokratizatu, lan eskubideak babestu, horrelako urratsak premiazkoak dira mundua aldatzeko. Ahal duzunean hobera egin, hobetu; eta errotikako arazoak gainditzeko mugimendu iraultzaile konprometituak eratu. Bien artean ez dut gatazkarik ikusten3.


Bigarren elkarrizketa iruzkin bezala ezarrita dago.

2 Zenbait oker zuzenduta.

3 Jatorrizko bertsioa:

The Proto-Fascist Guide to Destroying the World

Noam Chomsky on lies, crimes, and savage capitalism.

Noam Chomsky David Barsamian

October 17, 2022

War in Ukraine has reached its seventh month. Far-right parties have recently advanced in Sweden and Italy. And climate change continues to deliver devastating consequences at an ever-accelerating rate. Noam Chomsky takes on these issues and more in a recent radio conversation with Alternative Radio host David Barsamian, conducted on September 26, 2022, a day before the release of their new book Notes on Resistance.

This transcript has been lightly edited for clarity and brevity.


David Barsamian: The situation in Ukraine is dire. If Putin is trapped in a corner, he may make a desperate move to use nuclear weapons, or one of the six Ukrainian nuclear reactors could be bombed (deliberately or by accident). The fate of the planet is in the hands of Putin, Zelensky, Biden. Frankly, I’m very worried. What can people do in this scenario?

A brutal class war has devastated much of the world and led to tremendous anger, resentment, contempt for institutions.”

Noam Chomsky: Same as always. It’s a dangerous scenario. We can work to try to influence what’s within our range of influence. The United States happens to be diverging right now, pretty sharply, from most of the world with regard to this crucial issue, and we can work to try to change that policy. That’s hard but not impossible. Most of the world overwhelmingly wants to move directly to negotiations to try to end the horrors in Ukraine before they get even worse. It’s true of the Global South, India, Indonesia, China, Africa, overwhelmingly. In Germany, according to a poll at the end of August, over three-quarters of the population want to move to negotiations right away. So that’s one point of view.

The United States and Britain are standing out. Their position is that the war must continue in order to severely weaken Russia, and that means no negotiations, of course. Well, we can work to bring the United States into conformity with most of the world and maybe avert worse catastrophes—maybe. I don’t see anything else that we can do, but that’s more than enough of a task.

DB: Fascism is more than in the air. How does it compare, then and now? It was a century ago almost exactly, October 1922, that Mussolini seized power in Italy with his March on Rome. That was a full decade before Hitler came to power in Germany.

NC: It’s a timely question: yesterday the main far-right party, the one with neofascist origins, took over Italy. I’m old enough to remember what was happening in the mid-1930s. It looked at the time as if the rise of fascism was inexorable. Mussolini, Hitler; Austria, Czechoslovakia; Franco in Spain—it just seemed it was never going to stop.

At that time, however, the United States was an exception: the country was moving toward social democracy. The 1920s were kind of similar to today. The labor movement had been crushed. Woodrow Wilson’s Red Scare had smashed the vibrant U.S. labor movement and crushed independent thought; the Palmer Raids arrested thousands of dissidents and sent—expelled—hundreds out of the country. It was a period of business triumphalism, enormous inequality, very much like today. There was great excitement about the wonderful future run by American business.

Then came the Depression in 1929. There was very deep poverty and misery, much worse than today. But the labor movement revived. There was industrial organizing, CIO organizing, militant labor action, sit-down strikes. Political organizations were lively; there were a lot of publications. And there was a sympathetic administration in the White House, which made a huge difference. Out of that came the early steps of what came to be social democracy in much of the world, in Europe after the war.

That was then. Now, it’s almost the reverse. The United States is leading the way to a kind of proto-fascism, and Europe is kind of hanging on to elements of social democracy, though they’re under attack. It’s not the ’30s, but there’s enough reminiscence to make it feel severely unpleasant. A sign of what may be the future, unfortunately, are two recent conferences, first in Budapest in May, then in Dallas in August.

The Budapest conference drew together the major far-right parties and movements with neofascist origins. It was in Hungary because Hungary is in the lead—leading the way to a kind of Christian nationalist fascism, this racist far right, crushing independent thought and controlling the press. It is what Hungarian Prime Minister Viktor Orbán proudly calls “illiberal democracy”—everything under state control. The main star was the U.S. Conservative Political Action Conference (CPAC). That’s the core of the Republican Party. Trump gave a virtual speech praising Orbán. Fox News host Tucker Carlson was overwhelmed by Orbán’s magnificence. That’s the future for the United States: racist, right-wing Christian nationalism controlled by state power over independent thought and institutions, control of the universities, the press, and so on.

Then came the CPAC conference in Dallas. Now Orbán was a keynote speaker, the guide to the future; he used much the same kind of rhetoric. We also hear it in the ultra-right Supreme Court. The Republican Party is quite openly—it is nothing secret—preparing the way to try to control and manipulate elections so that they can gain permanent power as a minority proto-fascist party. They may succeed. If so, it’ll lead the way to a kind of proto-fascism in the United States, which can have enormous effects.

In Brazil, Bolsonaro is already following the Trump script. He’s announced that if he doesn’t win, it’s not a legitimate election: it is fake. There are threats of a military coup. The business world has already said, a large part of it, that they’d prefer a military coup to having Lula in power. Unlike the United States, the police are pretty firmly in the hands of Bolsonaro and the far right. As for the army, we don’t know for sure, but a lot of the top military leadership supports Bolsonaro. We don’t know if they would keep to democratic processes as was done in the United States or would go along with a coup. So, it’s possible he might take power, in which case it’s very serious.

That would mean, first of all, that the Amazon is finished. That’s not a joke. Most of the Amazon is in Brazil, and it has been a major carbon sink. It’s been understood for a long time that at some point, under current trends, the Amazon would turn from a carbon sink to a carbon producer with devastating effects for Brazil and enormous consequences for the entire world. Well, it’s beginning to happen much ahead of what was predicted. By now sectors of the Amazon are already at the turning point; there’s not enough moisture produced to maintain the forest. That could have a horrifying effect on the world.

Bolsonaro’s also a big supporter of illegal logging, mining, and agribusiness. He wants to accelerate the process of destruction, very much like the Republican Party here—dedicated to destroying the planet as quickly as possible. They don’t put it in those words, but that’s the meaning of the policies. Maximize the use of fossil fuels, including the most dangerous of them, and eliminate regulations that might mitigate their effect. I’m not saying anything secret: this is perfectly public. In fact, it’s gotten so extreme that the corporate sector, which is really on a roll under this period of savage capitalist proto-fascism, is now actually organizing to punish corporations that even reveal information about the ecological effect of their investments and development. Otherwise they get punished by Republican state legislatures, which take away the pension funds and so on. That’s really savage capitalism carried to an almost grotesque extreme. And it’s only one case; there are lots of things like that.

You may have seen a report a couple years ago that one of the big oil companies, ConocoPhillips, proposed a major new drilling project in Alaska. One of the things that most concerns climate scientists is the sharp, fast melting of the Arctic, which is warming much faster than most of the rest of the world. Well, that releases the cover of the permafrost. Permafrost contains huge amounts of carbon; when it starts to melt, carbon goes into the atmosphere, driving runaway heating. But this melting is also bad for oil drilling infrastructure. So ConocoPhillips proposed a technique in which they drive rods called thermosyphons into the permafrost, which cool it and harden it so it doesn’t melt so fast. But why are they doing it? So they can drill oil more effectively. I mean, it’s like a suicide race. And it’s happening everywhere.

Take the Middle East, the most major fossil fuel producer in the world. Earlier this month a new report found that the region is warming far more rapidly than it been predicted; in fact, it’s expected to go up almost 10 degrees Fahrenheit by the end of the century. That’s getting close to the level of survivability. Eastern Mediterranean water levels are now predicted to rise much faster than was anticipated: 1 meter by 2050, up to 2.5 meters by 2100. What happens to the Eastern Mediterranean when the sea level rises 2.5 meters? Just imagine. Meanwhile, Israel and Lebanon are squabbling over who will have the right to produce more fossil fuels at their maritime border. While their countries are sinking under the Mediterranean, they’re squabbling about who will have the right—the honor—to administer the final touch. It’s insanity.

South Asia, in many ways, is even worse. The region is already at the level of survivability. A large part of Pakistan is under water from the monsoon rains of a kind that have never happened. Meanwhile, right nearby, there are huge droughts. Farmers in poor areas of India are trying to survive almost 50 degrees Celsius heat without air conditioners. Only about 10 percent of the population even has them, and the ones they do have are mostly old-fashioned, pollution-producing ones. Meanwhile, India and Pakistan are developing their nuclear weapons systems so that they can destroy each other in a competition over who will control the diminishing waters on which they both rely as the glaciers melt. It’s as if the whole species has gone insane.

Meanwhile, think about the Ukraine war. One of the worst of its effects—maybe the worst—is to reverse the limited efforts to deal with climate change and to accelerate rapidly the use of fossil fuels, encourage more fossil fuel production, open up new fields for exploitation to ensure that it goes on way in the future. We have a narrow window for survival, so let’s close it as far as possible. That’s what it means when U.S. official policy is, let’s continue the war to weaken Russia and put off negotiations. That’s what it means. Not just increasing the threat of nuclear war, killing Ukrainians, and starving millions of people because the flow of grain and fertilizers is cut, but also the race to destroy organized human life on Earth by maximizing fossil fuel use during the brief period when we could curtail it or save ourselves. That‘s the situation we‘re now in.

DB: 50 degrees Celsius is 122 degrees Fahrenheit—temperatures reached this past summer in India, Pakistan, Iraq, and in other parts of West and South Asia. But dialing back to Europe and fascism: for as long as I can remember, Sweden has been exalted by parts of the U.S. left as some kind of utopia where wonderful things happen, the government is benevolent, and the people are happy. Well, recently a right-wing group founded by neo-Nazis became the largest party in Sweden’s likely governing coalition. In Germany there’s the AfD, Alternative für Deutschland. In France Le Pen garners large support. Erdoğan rules in Turkey. And it’s not just Europe. Arundhati Roy says India is “a dangerous” place where “a deeply flawed, fragile democracy has transitioned—openly and brazenly—into a criminal, Hindu-fascist enterprise with tremendous popular support,” under Narendra Modi. Have you noticed anything like this, historically speaking?

NC: Well, the 1930s. It was not identical: there’s nothing around right now like actual Nazism, which was beyond the limits of violence and brutality. But it’s pretty harsh, like Modi’s India. There’s a lot of repression and violence and human rights violations, but it‘s not Hitler’s Germany. It’s not Mussolini’s Italy. It’s bad enough, and it’s moving in that direction, but it‘s not that. As I said, in the 1930s there was one crucial difference, namely the United States: while much of the world was descending into the fascist darkness, the United States was moving toward social democracy. New Deal programs were not very radical, but they certainly were bettering people’s lives and offering hope. Business didn’t like it. They were gearing up for an offensive to beat it back.

I’m sure you remember Alex Carey’s great book Taking the Risk Out of Democracy (1995), where he describes the business offensive of the ’30s. The business press, he quotes, was deeply concerned about what they called the rising political power of the masses. It began in the late ’30s to try to organize efforts to beat that power back. The effort was put on hold during the war, but right after there were huge efforts by the organized U.S.-led business community to beat back this threat of popular democracy and social democracy. It took some time. A figure like, say, Eisenhower—the last authentic conservative American political leader—strongly supported the New Deal and labor organizing; by today’s standards, he sounds like a flaming radical.

But the business world was at it. Finally, they had an opportunity in the 1970s when there was an economic crisis, and the business world seized the opportunity. When you look at overall statistics in the United States—almost all: mortality, health care costs, incarceration, minimum wage—you see a point of inflection in the mid-’70s. The United States was moving along with most of the rest of the developed world up to the mid-’70s. Then it stops, and the country moves off the spectrum in all these respects. By now, it was the late Carter regime. Then Reagan took over and accelerated it, opened all the spigots. Since then, of course—it was the same in England under Thatcher—it has spread all over the world. It’s been a major class war, a brutal class war, which has devastated much of the world and led to tremendous anger, resentment, contempt for institutions. That’s the background out of which you start getting these proto-fascist parties. It’s not too late to reverse it, but there isn’t a lot of time.

DB: That’s certainly the view of UN Secretary-General, António Guterres. He has been consistently warning all of us, about the dangers if we do not act and act very, very soon.

NC: He’s right. Unfortunately, not enough people are listening. There are some people that are listening, young people in Extinction Rebellion and the Sunrise Movement. The people who are out on the streets demonstrating, carrying out civil disobedience, demanding that you do something. They are desperately trying to get the attention of the older sector of the population, those with political power to do something, to arrest this lunacy and to take advantage of the opportunities that we have to move forward. Well, that’s the struggle that’s going on.

DB: There is some interesting literature dealing with fascism. In the 1930s Sinclair Lewis wrote a novel, It Can’t Happen Here. Decades later Philip Roth wrote a novel called The Plot Against America (2004). Perhaps most famously in France was Albert Camus’s The Plague (1947), an allegory about the German occupation of France. It ends with Doctor Rieux warning the people who were out celebrating in the streets because they thought the plague had passed and would not come back again. He cautions “that the plague bacillus never dies or disappears for good; that it can lie dormant for years and years . . . that it bides its time . . . and that perhaps the day would come when . . . it would rouse up its rats again and send them forth to die in a happy city.”

NC: There have been people warning. You can add Aldous Huxley, George Orwell, Yevgeny Zamyatin earlier, but those are voices in the wilderness. Right now, the image that comes to my mind is somebody falling off a skyscraper, and as he passes floor after floor, there are arms reaching out, with people saying, “Grab my arm. I’ll pull you in and save you.” And he keeps saying, “Don’t worry, Everything’s fine. This is great fun. Don’t worry.” That’s us.

DB: You mentioned Extinction Rebellion and the Sunrise Movement as points of resistance, but do they have enough power to really affect change? I’m thinking of what happened in Sri Lanka in July, where a popular uprising literally overthrew the corrupt government of President Gotabaya Rajapaksa. Do you see that happening here? Are there ingredients for a revolt from the left, not from the right?

NC: Sri Lanka was a very special situation; it was really a total disaster. The country just collapsed. There was a ton of corruption that had followed the neoliberal prescriptions to the point of disaster. Of course, the country had a huge civil war, which was devastating.

Is there any indication of a left uprising in the United States? Not that I can see. If there’s an uprising in the United States, at least under current circumstances, it’ll be from the far right, just like in Brazil. One of the things that Bolsonaro did in Brazil was to unleash a flood of weapons. Guns used to be pretty well controlled in Brazil. He just opened it up. It’s not for fun; it’s not for shooting rats. It’s for an uprising. In the United States, of course, it’s overwhelming, and the Supreme Court is helping out.

That’s really savage capitalism carried to an almost grotesque extreme.”

One of the recent Supreme Court decisions, led by Clarence Thomas, was to overturn a 1913 New York law that required that if people want to carry a concealed weapon in New York, they have to provide some sort of reason for it, some justification. The import of Thomas’s words is that this is such a hateful, awful, hideous country that people need the arms if they’re going to take the subway or go to a store. That’s what kind of a country this is. You therefore don’t have to give a reason to have a concealed weapon in New York or anywhere: you already have a reason.

This country has fallen so low that you just can’t be prepared to go out if you don’t have arms in self-defense. That’s kind of like Ted Cruz in Texas. He says there’s a simple answer to the school shootings: turn them into armed camps, fortify them, have a Marine battalion there, teach the kids how to hide, teach the teachers how to shoot, and that’s the educational environment you need and the kind of hideous country that these people want to see in the United States. Well, that’s the kind of right-wing uprising you’re likely to get.

DB: The death of Queen Elizabeth last month generated days and days of wall-to-wall media coverage, endless commentary and reports. Imagine the impact on the public if the climate crisis received such attention? It would sink into the consciousness of people and then action could be taken. But it doesn’t happen. We’re “distracted from distraction by distraction,” as T. S. Eliot said in one of his poems.

NC: Unfortunately, that’s true. You can put it more narrowly. While England was spent spending huge amounts of energy, time, and money in the elaborate, carefully prepared mourning ceremonies for Elizabeth, the country was practically collapsing. Just take a look at the currency. The British pound has reached the lowest level relative to the dollar that it’s ever had, and there’s an energy crisis coming along. People can’t pay their bills. The food banks can’t take care of people. The country’s falling apart—so, let’s have an elaborate ceremony for the queen. The chief proposal of the new budget of the new Tory government under Liz Truss was tax cuts for the rich.

DB: Policymakers and so-called leaders are still very timid in their approach to addressing societal problems and the questions of war and peace. Where drastic and dramatic action is required, they’re twiddling their thumbs and are content with halfhearted measures. Once again, the question comes up: the rulers and the mega-rich have families, they have children and grandchildren, yet they fail to act to at least minimize the catastrophes which are sure to come. Why?

NC: It’s an interesting phenomenon. That’s why I use the image of the guy falling off the skyscraper, passes the fiftieth floor, arms reaching out to help him. He says, “Don’t worry. It’s fine. I’m doing great.” And in fact, the rich are doing great. They’re so rich, they don’t know what to do with their money. How many super yachts can you have? So, what’s the fuss? That’s the mentality.

Incidentally, it’s not quite accurate to say they’re just twiddling their thumbs. They’re acting to make it worse—much worse. I already gave a couple of examples: let’s use our science and technology to harden the permafrost so that we can extract more oil, let’s punish corporations that are informing stockholders of the environmental effect of their investments, so they won’t do it.

Take something more serious: Taiwan. For fifty years there’s been peace concerning Taiwan. It’s based on a policy called the “One China” policy. The United States and China agree that Taiwan is part of China, as it certainly is under international law. They agree on this, and then they add what they called “strategic ambiguity”—a diplomatic term that means, we accept this in principle, but we’re not going to make any moves to interfere with it. We’ll just keep ambiguous and be careful not to provoke anything. So, we’ll let the situation ride this way. It’s worked very well for fifty years.

But what’s the United States doing right now? Not twiddling their thumbs. Put aside Nancy Pelosi’s ridiculous act of self-promotion; that was idiotic, but at least it passed. Much worse is happening. Take a look at the Senate Foreign Relations Committee. On September 14 it advanced the Taiwan Policy Act, which totally undermines the strategic ambiguity. It calls for the United States to move to treat Taiwan as a non-NATO ally. But otherwise, very much like a NATO power, it would open up full diplomatic relations, just as with any sovereign state, and move for large-scale weapons transfers, joint military maneuvers, and interoperability of weapons and military systems—very similar to the policies of the last decade toward Ukraine, in fact, which were designed to integrate it into the NATO military command and make it a de facto NATO power. Well, we know where that led.

Now they want to do the same with Taiwan. So far China’s been fairly quiet about it. But can you think of anything more insane? Well, that passed. It was a bipartisan bill, advanced 17–5 in committee. Just four Democrats and one Republican voted against it. Basically, it was an overwhelming bipartisan vote to try to find another way to destroy the world. Let’s have a terminal war with China. And yet there’s almost no talk about it. You can read about it in the Australian press, which is pretty upset about it. The bill is now coming up for a vote on the floor. The Biden administration, to its credit, asked for some changes to the bill after it advanced out of committee. But it could pass. Then what? They’re not fiddling their thumbs. They’re saying, “Let’s race to the abyss as quickly as possible.”

DB: But still, I’m thinking of that grandchild that says, “Grandpa, why did you mess things up for me? Why did you ruin the planet? It’s our only home.” What will grandpa be able to say?

NC: They were saying it when Greta Thunberg gets up at the Davos meeting. It’s exactly what she said. She said, “You’ve betrayed us.” How did the elite react? Polite applause. “Nice little girl. Now go back to school. We’ll take care of it.” That’s what grandpa’s saying.

DB: On September 21 Biden addressed the UN in New York, saying “Russia has shamelessly violated the core tenets of the United Nations Charter.” The United States itself has quite a record itself of violating the core tenets of the UN Charter, of course. Where is the media to point out these contradictions and hypocrisies?

NC: There’s plenty of response in the Third World. They’re mostly collapsing in ridicule. You read Third World commentary and they hardly believe what’s going on. Here’s the leading violator of the UN Charter, way ahead of anyone else, telling us, “Oh, somebody violated the UN Charter.” I mean, it’s actually pretty wild when you look at it. It’s almost hard to believe.

There’s a recent article in Foreign Affairs, the major establishment journal, by two liberals: Fiona Hill, who was senior director for Europe and Russia on the National Security Council from 2017 to 2019 and is now at Brookings, and Angela Stent, a leading Russia scholar also affiliated with Brookings. They first denounce Putin, then denounce the Third World. They say something like, “This crazy Third World. There are people out there who actually dare to compare what Putin is doing in Ukraine with what the United States did in Vietnam and Iraq. How crazy can you be?”

That’s what the liberal elite is saying, but you won’t find one word of criticism about it. Of course, I am criticizing it. Maybe a couple other mad mavericks will do it, but there isn’t going to be any more mainstream criticism.

In Europe, there’s talk now about expelling Russia from the Security Council. Did anybody talk about expelling the United States and Britain from the Security Council after the invasion of Iraq? In fact, if you look back at the record on Vietnam, the UN was afraid even to discuss it because they understood that if they brought it up, the United States would just destroy the UN. So, you can’t bring it up. That’s the world, the intellectual community, we live in.

To this day, decades later, you can’t find anyone giving an honest critique of the Vietnam War, except way at the fringe. Try to find somebody in the mainstream who will say what 70 percent of the American population said in 1978—that the Vietnam War was not a “mistake,” it was “fundamentally wrong and immoral.” The left wing of the establishment at the time, people like Anthony Lewis in the New York Times, said the war began with “blundering efforts to do good,” but it turned into a mistake because we couldn’t bring democracy to Vietnam at a cost acceptable to us. Meanwhile, 70 percent of the population are saying—not a mistake; fundamentally wrong and immoral.

Now, in the present, see if you can find somebody in the mainstream who will criticize the Iraq War not just as strategic blunder, like Obama did, but what it was: supreme international crime. Brutal, vicious crime and disaster.

On the twentieth anniversary of the invasion of Afghanistan—another huge crime—there was an interview with George W. Bush in the Washington Post. It ran in the style section. It portrayed this goofy, lovely grandpa playing with his grandchildren, having fun, showing off the portraits he painted of famous people he had met. Just a wonderful, lovely scene after twenty years of destroying and devastating Afghanistan.

An intensive system of indoctrination tries with much success to impose all this on the population. Meanwhile, we’re doing the things I just described, and not just us. Take the squabble between Israel and Lebanon as to who will have the honor of submerging both countries underwater. Is there any talk about it? No. You get an article in Haaretz saying this is crazy, but practically nothing.

DB: Chile was a target of U.S. intervention; its democracy was overthrown in a CIA-sponsored coup in 1973. Early last month the country had a vote on a new constitution to replace the one adopted by Pinochet in 1980. The vote was 62 percent against. What happened?

NC: There’s more to the story. This was preceded by a referendum in 2020, in which 78 percent of voters said they wanted to get rid of the Pinochet constitution. So, it’s a mixed story. What happened? Well, the new constitution had elements in it that people didn’t like. One was to declare Chile to be a multinational society and give extensive rights to the Indigenous population, which they should have. Well, that was too much for much of the population; they wanted something that would replace the Pinochet dictatorship, but not things like that. The proposed constitution also gave rights to nature. That’s a very progressive idea—too much for much of the population. I should say the Chilean media, all of them, are ultra-right, and they carried out a huge campaign of vilification of the new constitution, voicing all kind of lies and fabrications about all the terrible things it had in it.

Well, there’s some tests of whether that had an effect. There were some virtually controlled experiments, similar populations, which differed in that one of them had actually seen the constitution and the other had only read the press about it. The differences were dramatic. The ones who had seen the constitution were far more favorable. The ones who had only read about it were strongly opposed to it.

I’ve never really accepted that dichotomy. It’s not reform or revolution: it’s both.”

We’ve seen things like that here. Take the Build Back Better Act, the main Biden proposal. If you look at its individual elements, the population was pretty strongly supportive. But if you look at the bill itself, the population was opposed because they didn’t know what was in it. They just don’t want a big government program by these Democrats who were trying to force something down on our heads. Well, same kind of story: we’ve seen it over and over. Take reforming health care, overwhelming public support. But then the business propaganda begins about how you’re not going to be allowed to see your doctor; the government’s going to tell you what drugs you’re allowed to take. Confronted with all kind of scare stories, the population turns against it. That’s what propaganda is for. That’s what it means to have a highly class-conscious business class, consciously, carefully, constantly carrying out bitter savage class war with enormous resources, organizations, dedication. It has this effect.

I should mention something else about Chile, about the overthrow of the democratic government and installation of the dictatorship. It took place not just in 1973, but on September 11 in 1973. That’s the first 9/11, far worse than what we call 9/11. Anybody talk about that?

DB: On the question of what can be done, let’s talk about the old question of cosmetic reforms versus fundamental radical change. It’s something that Dr. Martin Luther King, Jr., addressed when he said, “For years, I labored with the idea of reforming the existing institutions of the South. A little change here, a little change there. Now I feel quite differently. I think you’ve got to have a reconstruction of the entire society, a revolution of values.”

NC: You can take this way back to Rosa Luxemburg and leading left activists over a century ago. I’ve never really accepted that dichotomy. It’s not reform or revolution: it’s both. There are reforms that are very desirable. Say, a reform of the health system that would bring the United States into the world. I mean that literally. Back in 1975, the United States health system was pretty normal among advanced societies—roughly the same outcomes, roughly the same costs. Then comes the split that comes along with neoliberalism. Now, it’s twice the costs of comparable societies, some of the worst outcomes. It’s even so extreme that mortality is increasing in the United States. That doesn’t happen anywhere except for war, severe pestilence. But in the United States it’s happening alone. I’d like to see a reform of that. I’d like to see the United States have a health system like other societies. That’s nowhere near enough, but it‘s a significant reform. It would save many lives, save infant lives, older people’s lives. It means you don’t go bankrupt if you have to go to a hospital. I’m not against that reform; I’m for it.

We also ought to have a major social revolution in which health is a right, a guaranteed right, so you don’t have to go through these hoops. But that’s a major change. I’d also like to see a social change in which workplaces are democratized, not tyrannies, but meanwhile I’d like to see better protection for labor rights. Those are not contradictory. Those are steps you take to try to change the world. Improve it when you can, try to overcome its fundamental problems by organizing committed revolutionary movements. The two are not in conflict.

DB: But given the nature of existing institutions, let’s talk about Congress specifically, where one senator, Joe Manchin, wields outsized power and is able to block the legislation he doesn’t support and pushes through things that he wants. How is that going to happen, given the structure of Congress?

NC: Manchin was elected by 300,000 people, many of whom actually oppose his policies. Last April the United Mine Workers of America (UMWA), representing much of the working class in West Virginia, accepted a transition program that would move miners away from the collapsing coal industry to transition to training and jobs in renewable energy. Manchin then opposed the Build Back Better Act that included such a program, prompting the UMWA president to urge Manchin to reconsider. Manchin wants to maintain the coal industry; he’s a coal baron himself. He gets funded by the coal industries. He’s pursuing policies that are harmful to West Virginia and that many West Virginia voters, including his own mining group, are against.

We have a very limited democracy. There are structural problems like the kind that allows somebody like Manchin even to have a decisive voice. There are a lot of problems. They should all be overcome. We could spend the next couple hours on ways they could be overcome. But meanwhile, let’s try to make whatever small changes we can while working on these big ones.

Iruzkinak (1)

  • joseba

    ”The Class War Never Ends, the Master Never Relents” (https://www.thenation.com/article/society/noam-chomsky-interview-class-war/)

    “The Class War Never Ends, the Master Never Relents”: An Interview With Noam Chomsky

    David Barsamian talks to Noam Chomsky about fighting for a better future in dark times.
    By David Barsamian and Noam Chomsky
    October 11, 2022

    As I was reading today’s interview between David Barsamian of Alternative Radio and the remarkable Noam Chomsky, now 93 years old and still so much in and of our world, I had a “memory” flash of sorts. I wondered what, in his 20s, Tom Engelhardt would have thought of this ever more extreme planet if, as in one of the sci-fi novels he then read so avidly, he had been transported more than half a century into the future to this very America. And you know exactly the country I mean.
    Admittedly, that Tom didn’t consider 1960s America—above all, his country’s horrific war in Vietnam—anything to brag about. Still, how would he feel to find himself in a land where most of the members of one major party believe, based on nothing, that the last presidential election was quite literally “stolen”; a country increasingly filled with extremist militias; one that spent four years with a mad and maddening president with, it seems, every intention of facing off one more time against a Joe Biden who, in 2024, will be 82 years old. We’re talking about a candidate who, were he to win—or even somehow claim a lost election as his—could turn the US into a proto-fascist state. (Honestly, speaking of the past, why didn’t all those Big Macs and Wendy’s burgers take him down?)
    And that, of course, would just be an introduction to a planet on which—forget the war still going on in Ukraine amid increasing fears that Russian President Vladimir Putin might consider using nuclear weapons for the first time since Hiroshima and Nagasaki were taken out in 1945—week by week, month by month, the news only gets worse. It matters little whether you’re speaking about record droughts, fires, floods, storms, melting ice, rising sea levels, you name it, since these days it seems as if no horror we might dream up couldn’t become reality.
    In such a context, let me introduce the young Tom Engelhardt to the four horsemen of the apocalypse of the 21st century and leave it to Noam Chomsky, interviewed by the superb David Barsamian for their new book, Notes on Resistance, to tell us where, in such a world, hope might still lie.
    —Tom Engelhardt

    David Barsamian: What we are facing is often described as unprecedented—a pandemic, climate catastrophe and, always lurking off center stage, nuclear annihilation. Three of the four horsemen of the apocalypse.
    Noam Chomsky: I can add a fourth: the impending destruction of what remains of American democracy and the shift of the United States toward a deeply authoritarian, also proto-fascist, state, when the Republicans come back into office, which looks likely. So that’s four horses.
    And remember that the Republicans are the denialist party, committed to racing to climate destruction with abandon in the hands of the chief wrecker they now worship like a demigod. It’s bad news for the United States and for the world, given the power of this country.

    DB: The International Institute for Democracy and Electoral Assistance just issued the Global State of Democracy Report 2021. It says that the United States is a country where democracy is “backsliding.”
    NC: Very severely. The Republican Party is openly dedicated—it’s not even concealed—to undermining what remains of American democracy. They’re working very hard on it. Since the days of Richard Nixon, the Republicans have long understood that they’re fundamentally a minority party and not going to get votes by advertising their increasingly open commitment to the welfare of the ultrarich and the corporate sector. So they’ve been long diverting attention to so-called cultural issues.
    It began with Nixon’s Southern strategy. He realized that Democratic Party support for civil rights legislation, however limited, would lose them the Southern Democrats, who were openly and overtly extreme racists. The Nixon administration capitalized on that with their Southern strategy, hinting, not so subtly, that the Republicans would become the party of white supremacy.
    In subsequent years, they picked up other issues. It’s now the virtual definition of the party: So let’s run on attacking “critical race theory”—whatever that means! It’s a cover term, as their leading spokesmen have explained, for everything they can rally the public on: white supremacy, racism, misogyny, Christianity, anti-abortion rights.
    Meanwhile, the leadership, with the aid of the right-wing Federalist Society, has been developing legal means—if you want to call it that—for the Republicans to ensure that, even as a minority party, they will be able to control the voting apparatus and the outcome of elections. They are exploiting radically undemocratic features built into the constitutional system and the structural advantages Republicans have as a party representing more scattered rural populations and the traditionally Christian, white nationalist population. Using such advantages, even with a minority of the vote, they should be able to maintain something like near-permanent power.
    Actually, that permanence might not last long if Donald Trump, or a Trump clone, takes the presidency in 2024. It’s not likely then that the United States, not to speak of the world, will be able to escape the impact of the climate and environmental destruction they’re committed to accelerating.

    DB: We all saw what happened in Washington on January 6th. Do you see the possibility of civil unrest spreading? There are multiple militias across the country. Representative Paul Gosar, of the great state of Arizona, and Representative Lauren Boebert, of the great state of Colorado, among others, have made threatening statements inciting violence and hatred. The Internet is rife with conspiracy theories. What must we do?
    NC: It is very serious. In fact, maybe a third or so of Republicans think it may be necessary to use force to “save our country,” as they put it. “Save our country” has a clear meaning. If anyone didn’t understand it, Trump issued a call to people to mobilize to prevent the Democrats from swamping this country with criminals being let out of jails in other lands, lest they “replace” white Americans and carry out the destruction of America. The “great replacement” theory—that’s what “take away our country” means and it’s being used effectively by proto-fascist elements, Trump being the most extreme and most successful.
    What can we do about it? The only tools available, like it or not, are education and organization. There’s no other way. It means trying to revive an authentic labor movement of the kind that, in the past, was in the forefront of moves toward social justice. It also means organizing other popular movements, carrying out educational efforts to combat the murderous anti-vaccine campaigns now going on, making sure that there are serious efforts to deal with the climate crisis, mobilizing against the bipartisan commitment to increase dangerous military spending and provocative actions against China, which could lead to a conflict nobody wants and end up in a terminal war.
    You just have to keep working on this. There is no other way.

    DB: In the background is extreme inequality, which is off the charts. Why is the United States so unequal?,
    NC: A lot of this has happened in the last 40 years as part of the neoliberal assault on America in which the Democrats, too, have participated, though not to the extent of the Republicans.
    There is a fairly careful estimate of what’s called the transfer of wealth from the lower 90 percent of the population to the top 1 percent (actually, a fraction of them) during the four decades of this assault. A RAND Corporation study estimated it as close to $50 trillion. That’s not pennies—and it’s ongoing.
    During the pandemic, the measures that were taken to save the economy from collapse led to the further enrichment of the very few. They also sort of maintained life for so many others, but the Republicans are busy trying to dismantle that part of the deal, leaving only the part that enriches the very few. That’s what they’re dedicated to.
    Take ALEC, the American Legislative Exchange Council. This goes back years. It’s an organization funded by almost the entire corporate sector, dedicated to hitting at the weak point in the constitutional system, the states. It’s very easy. It doesn’t take much to buy or impel legislative representatives at the state level, so ALEC has worked there to impose legislation that will foster the long-term efforts of those seeking to destroy democracy, increase radical inequality, and destroy the environment.
    And one of the most important of those efforts is to get the states to legislate that they can’t even investigate—and certainly not punish—wage theft, which steals billions of dollars from workers every year by refusing to pay overtime as well as through other devices. There have been efforts to investigate it, but the business sector wants to stop them.
    An analog at the national level is the attempt to ensure that the IRS not go after wealthy corporate tax cheats. At every level you can think of, this class war on the part of the masters, the corporate sector, the super-rich is raging with intensity. And they’re going to use every means they can to ensure that it goes on until they’ve succeeded in destroying not only American democracy, but the very possibility of survival as an organized society.

    DB: Corporate power seems unstoppable. The über class of gazillionaires—Jeff Bezos, Richard Branson, and Elon Musk—are now flying into outer space. But I’m reminded of something that the novelist Ursula K. Le Guin said some years ago: “We live in capitalism, its power seems inescapable.” And then she added, “So did the divine right of kings.”
    NC: So did slavery. So did the principle that women are property, which lasted in the United States until the 1970s. So did laws against miscegenation so extreme that even the Nazis wouldn’t accept them, which lasted in the United States until the 1960s.
    All kinds of horrors have existed. Over time, their power has been eroded but never completely eliminated. Slavery was abolished, but its remnants remain in new and vicious forms. It’s not slavery, but it’s horrifying enough. The idea that women are not persons has not only been formally overcome, but to a substantial extent in practice, too. Still, there’s plenty to do. The constitutional system was a step forward in the 18th century. Even the phrase “We the people” terrified the autocratic rulers of Europe, deeply concerned that the evils of democracy (what was then called republicanism) could spread and undermine civilized life. Well, it did spread—and civilized life continued, even improved.
    So, yes, there are periods of regression and of progress, but the class war never ends, the masters never relent. They’re always looking for every opportunity and, if they’re the only participants in class struggle, we will indeed have regression. But they don’t have to be, any more than in the past.

    DB: In your Masters of Mankind book, you have an essay, “Can Civilization Survive Really Existing Capitalism?” You write, “Really existing capitalist democracy—RECD for short (pronounced ‘wrecked’)” is “radically incompatible” with democracy and add that “it seems to me unlikely that civilization can survive really existing capitalism and the sharply attenuated democracy that goes along with it. Could functioning democracy make a difference? Consideration of nonexistent systems can only be speculative, but I think there’s some reason to think so.” Tell me your reasons.
    NC: First of all, we live in this world, not in some world we would like to imagine. And in this world, if you simply think about the timescale for dealing with environmental destruction, it’s far shorter than the time that would be necessary to carry out the significant reshaping of our basic institutions. That doesn’t mean you have to abandon the attempt to do so. You should be doing that all the time—working on ways to raise consciousness, raise understanding, and build the rudiments of future institutions in the present society.
    At the same time, the measures to save us from self-destruction will have to take place within the basic framework of existing institutions—some modification of them without fundamental change. And it can be done. We know how it can be done.
    Meanwhile, work should continue on overcoming the problem of RECD, really existing capitalist democracy, which in its basic nature is a death sentence and also deeply inhuman in its fundamental properties. So, let’s work on that, and at the same time, ensure that we save the possibility of achieving it by overcoming the immediate and urgent crisis we face.

    DB: Talk about the importance of independent progressive media like Democracy Now! and Fairness & Accuracy in Reporting. And may I say, Alternative Radio? Publishers like Verso, Haymarket, Monthly Review, City Lights, and The New Press. Magazines like Jacobin, The Nation, The Progressive, and In These Times. Online magazines like TomDispatch, The Intercept, and ScheerPost. Community radio stations like KGNU, WMNF, and KPFK. How important are they in countering the dominant corporate narrative?
    NC: What else is going to counter it? They are the ones holding up the hope that we’ll be able to find ways to counter these highly harmful, destructive developments we’re discussing.
    The core method is, of course, education. People have to come to understand what’s happening in the world. That requires the means to disseminate information and analysis, opening up opportunities for discussion, which you’re not going to find, for the most part, in the mainstream. Maybe occasionally at the margins. A lot of what we’ve been talking about is not discussed at all, or only marginally within the major media. So, these conversations have to be brought to the public through such channels. There is no other way.
    Actually, there is another way: organization. It is possible and, in fact, easy to conduct educational and cultural programs inside organizations. That was one of the major contributions of the labor movement when it was a vibrant, lively institution, and one of the main reasons why President Ronald Reagan and British Prime Minister Margaret Thatcher were so determined to destroy labor, as they both did. Their first moves were attacks on the labor movement.
    There were educational and cultural programs that brought people together to think about the world, to understand it, and develop ideas. It takes organization to do that. Doing that alone, as an isolated person, is extremely difficult.
    Despite the corporate effort to beat back the unions, there was a lively, independent labor press in the United States as late as the 1950s, reaching lots of people, condemning the “bought priesthood,” as they called it, of the mainstream press. It took a long time to destroy that.
    There’s a history in the United States of a vibrant, progressive labor press that goes back to the nineteenth century, when it was a major phenomenon. That can and should be revived as part of the revival of a militant, functioning labor movement at the forefront of progress toward social justice. It happened before and it can happen again. And independent media are a critical element of this.
    When I was a kid in the 1930s and early 1940s, I could read Izzy Stone in the Philadelphia Record. It wasn’t the major journal in Philadelphia, but it was there. In the late 1940s, I could read him in the New York newspaper PM, which was an independent journal. It made a huge difference.
    Later, the only way to read Stone was to subscribe to his newsletter. That was the independent media in the 1950s. In the 1960s, it began to pick up a little bit with the magazine Ramparts, radio programs like Danny Schechter’s on WBCN in Boston, and others like it.
    And today, this continues around the country. The ones you mentioned are forces for independence, for thinking.

    DB: There are multiple mentions of Antonio Gramsci in two of your most recent books, Consequences of Capitalism and Climate Crisis and the Global Green New Deal—specifically, of his comment, “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” Right now, though, the quote of his I’d like you to address is: “Pessimism of the intellect, optimism of the will.” Talk about his relevance today and the meaning of that quote.
    NC: Gramsci was a leading left labor activist in Italy around the late teens, early 1920s. He was very active in organizing left worker collectives. In Italy, the fascist government took over in the early 1920s. One of its first acts was to send Gramsci to prison. During his trial, the prosecutor stated: We have to silence this voice. (This gets us back to the importance of independent media, of course.) So, he was sent to prison.
    While there, he wrote his Prison Notebooks. He wasn’t silenced, though the public couldn’t read him. He continued the work he had begun, and in that writing were the quotes you cited.
    In the early 1930s, he wrote that the old world was collapsing, while the new world had not yet risen and that, in the interim, they were facing morbid symptoms. Mussolini was one, Hitler another. Nazi Germany almost conquered large parts of the world. We came very close to that. The Russians defeated Hitler. Otherwise, half the world would probably have been run by Nazi Germany. But it was very close. Morbid symptoms were visible everywhere.
    The adage you quoted, “Pessimism of the intellect, optimism of the will,” which became famous, came from the period when he was still able to publish. In his spirit, we must look at the world reasonably, without illusions, understand it, decide how to act, and recognize that there are grim portents. There are very dangerous things happening. That’s pessimism of the intellect. At the same time, we need to recognize that there are ways out, real opportunities. So, we have optimism of the will, meaning, we dedicate ourselves to using all the opportunities available—and they do exist—while working to overcome the morbid symptoms and move toward a more just and decent world.

    DB: In these dark times, it’s difficult for many to feel that there’s a bright future ahead. You’re always asked, what gives you hope? And I have to ask you the same question.
    NC: One thing that gives me hope is that people are struggling hard under very severe circumstances, much more severe than we can imagine, all over the world to achieve rights and justice. They don’t give up hope, so we certainly can’t.
    The other is that there’s simply no option. The alternative is to say, OK, I’ll help the worst to happen. That’s one choice. The other is to say, I’ll try to do the best I can, what the farmers in India are doing, what poor and miserable peasants in Honduras are doing, and many others like them around the world. I’ll do that as best I can. And maybe we can get to a decent world in which people can feel that they can live without shame. A better world.
    That’s not much of a choice, so we should be able to easily make it.

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